Wismar 1690 - Västerås 1786 J.H. Scheffel kom från en borgasläkt i Wismar, en nordtysk stad som på 1600-talets införlivats med Sverige. Om Scheffels läroår vet man ingenting utöver uppgiften i en gammal biografi att han studerade till målare i Berlin, Paris och Brabant. Scheffel dök upp i Stockholm år 1723. Uppenbarligen samarbetade han först med David von Krafft. Efter dennes död 1724 grundade Scheffel, då redan fullärd porträttör, sin egen atelj??. Ett av de första uppdragen, porträttet av borgmästare Bergstedts unga dotter, ledde till ett lyckligt och av en riklig hemgift åtföljt äktenskap med fröken Bergstedt. Scheffel samlade redan tidigt kring sig en trogen kundkrets bland adeln och det förmögna borgarskapet. Han behöll sin framgångsrika position från 1720-talet till 1760-talet. Någon ledande hovmålare eller mest gynnad societetsmålare i Stockholm var Scheffel aldrig. Hans stadiga popularitet som pålitlig och kompetent porträttmålare rubbades emellertid inte av modets växlingar, ty han hade förmågan att smidigt följa de nya strömningarna utan att pruta på sin karga och förnuftiga konstnärliga egenart. Scheffels porträtt visar sällan prov på pretentiösa barockgester eller affekterad romantisk tillgjordhet. Hans personåtergivning var utfunderad och konstaterande. I hans digra produktion ingår stela rutinarbeten, men i bästa fall är hans målningar karaktärsstudier som bygger på en stark vision. Hans målningsteknik var kompetent men anspråkslös: i helheten fäster man uppmärksamhet vid mänskobilden, inte vid utförandet. När Scheffel i 75-årsåldern som pensionerad drog sig tillbaka för att tillbringa tiden med sin familj var han en rask och förmögen gammal herre. Han uppnådde den för tiden ovanligt höga åldern av 91 år, enligt dottersonen till följd av sitt glada och jämna humör, sina ordentliga levnadsvanor och en till åldern anpassad flit och motion .   Related Paintings of j. h. scheffel :. | Marine painting | Drei Frauen im Park | plain Provence | Portrait of Artist-s Father | La Belle Dame sans Merci |
Related Artists:
RIBALTA, Francisco
Spanish Baroque Era Painter, ca.1565-1628 He was the most distinguished artist working in Valencia in the early 17th century. His move towards naturalism at an early date was significant for the history of Spanish painting as well as being very influential. His documented mature works after about 1620 show a change of vision, and they are also of the highest quality. The religious paintings are depicted with more pronounced realism, and his deeply felt spiritual belief is expressed in a direct and very immediate way. In 1607 Ribalta supported other leading Valencian painters in a move to form the Colegio de Pintores (College of Painters) to safeguard the interests of the profession. The expulsion of the Moriscos in 1609 and the death in 1611 of the Patriarch Archbishop Juan de Ribera, Ribalta's most important patron, led to an economic crisis and spiritual void in Valencia that had an effect on his activity, since thereafter commissions came more rarely, and his work became more introspective. During 1616 and 1617 the idea of forming the Colegio de Pintores was revived, and Ribalta took an active role in the management and signed the petition to Philip III seeking support for the Colegio.
Juan Sanchez Cotan
(June 25, 1560 - September 8, 1627) was a Spanish Baroque painter, a pioneer of realism in Spain. His still lifes, also called bodegones were painted in a strikingly austere style, especially when compared to similar works in Netherlands and Italy. Senchez Coten was born in the town of Orgaz, near Toledo, Spain. He was a friend and perhaps pupil of Blas de Prado, an artist famous for his still lifes whose mannerist style with touches of realism, the disciple developed further. Cotan began by painting altar pieces and religious works. For approximately twenty years, he pursued a successful career in Toledo as an artist, patronized by the city's aristocracy, painting religious scenes, portraits and still lifes. These paintings found a receptive audience among the educated intellectuals of Toledo society. Senchez Cotan executed his notable still lifes around the turn of the seventeenth century, before the end of his secular life. An example (seen above) is Quince, Cabbage, Melon and Cucumber (1602, in the San Diego Museum of Art). On August 10, 1603, Juan Sanchez Cotan, then in his forties, closed up his workshop at Toledo to renounce the world and enter the Carthusian monastery Santa Maria de El Paular. He continued his career painting religious works with singular mysticism. In 1612 he was sent to the Granada Charterhouse, he decided to become a monk, and in the following year he entered the Carthusian monastery at Granada as a laybrother. The reasons for this are not clear, though such action was not unusual in Cotan's day.
Charles M Russell
American Painter, 1864-1926 American painter and sculptor. In 1880 he left his upper-class home in St Louis for Montana Territory. He worked briefly on a sheep ranch, spent two years as a hunter's and trapper's assistant and then became a cowboy. During his considerable spare daytime hours he painted, sketched and modelled small animal figures in clay (e.g. Antelope, 1915; Fort Worth, TX, Amon Carter Mus.). Although he painted a few exceptional oils and watercolours prior to 1900, the vast majority of his best work was done in the last two decades of his life. Typically the subject-matter centres around cowboy life (e.g. Wagon Boss, 1909; Tulsa, OK, Gilcrease Inst. Amer. Hist. & A.) and the Plains Indians, for whom he had great respect. The luminous Piegans (1918; Denver, CO, Mus. W. A.), with its depiction of the Plains Indians, is a reminder of the vastness of the American West. Russell's sense of humour and empathy for his subject-matter radiates from his paintings as pleasingly as do the clear colours of the high country. His bronze sculptures (e.g. Buffalo Hunt, 1905; Denver, CO, Mus. W. A.) depict the same dramatic and tension-packed themes as his paintings.